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At the center of the world-famous pyramid field of the Memphite necropolis lies a group of pyramids, temples, and tombs named after the nearby village of Abusir. Long overshadowed by the more familiar pyramids at Giza and Saqqara, this area has nonetheless been the site, for the last fifty years, of an extensive operation to discover its past. This thoroughly updated in-depth book documents the uncovering by a dedicated team of Czech archaeologists of a hitherto neglected wealth of ancient remains dating from the Old Kingdom to the Late Period. This is Abusir, realm of Osiris, God of the dead, and its story is one of both modern archaeology and the long-buried mysteries that it seeks to uncover.

Christianity and monasticism have long flourished in the northern part of Upper Egypt and in the Nile Delta, from Beni Suef to the Mediterranean coast. The chapters in this volume, written by international specialists in Coptology, examine various aspects of Coptic civilization in northern Egypt over the past two millennia. The book presents a broad picture of Christianity and monasticism in terms of the history, literature, language, art and architecture, and people of these regions from the first century to the late twentieth century. The chapters explore Coptic art and archaeology, architecture, language, and literature. The artistic heritage of monastic sites in the region is highlighted, attesting to their important legacies.

Marcus Pasha Simaika (1864–1944) was born to a prominent Coptic family on the eve of the inauguration of the Suez Canal and the British occupation of Egypt. From a young age he developed a passion for Coptic heritage and devoted his life to shedding light on centuries of Christian Egyptian history. His achievement lies in his role as a visionary administrator who used his status to pursue relentlessly his dream of founding a Coptic Museum and preserving endangered monuments. During his lengthy career—first as a civil servant, then as a legislator and member of the Coptic community council—Marcus Simaika maneuvered endlessly between the patriarch and the church hierarchy, the Coptic community council, the British authorities, and the government to bring them together in his fight to save Coptic heritage. This biography draws upon Simaika's unpublished memoirs as well as on other documents and photographs from the Simaika family archive to deepen our understanding of several important themes of modern Egyptian history: the development of Coptic archaeology and heritage studies, Egyptian–British interactions during the colonial and semi-colonial eras, shifting balances in the interaction of clergymen and the lay Coptic community, and the ever-sensitive evolution of relations between Copts and Muslims.

This book is the second joint publication of the members of the American–Egyptian South Asasif Conservation Project, working under the auspices of the Ministry of State for Antiquities and directed by the editor. The Project is dedicated to the clearing, restoration, and reconstruction of the tombs of Karabasken (TT 391) and Karakhamun (TT 223) of the Twenty-fifth Dynasty, and the tomb of Irtieru (TT 390) of the Twenty-sixth Dynasty, on the West Bank of Luxor. This book covers the three seasons of work of the project from 2012 to 2014. Chapters concentrate on new archaeological finds, reconstruction of the tombs' decoration, and introduction of the high officials who usurped the tombs of Karakhamun and Karabasken in the Twenty-sixth Dynasty. The book focuses particularly on the reconstruction of the ritual of the Hours of the Day and Night and BD 125 and 32 in the tomb of Karakhamun, the textual program of the tomb of Karabasken, as well as Coptic ostraca, faience objects, pottery, and animal bones found in the South Asasif necropolis.

Growing up in Egypt's Nile Delta, the author was fascinated by the magnificent pharaonic monuments from an early age, and as a student dreamed of conducting excavations and working in the Egyptian Museum in Cairo. At a time when Egyptology was dominated by men, especially those with close connections to the regime, the author was determined to succeed, and secured grants to study in Boston, London, and Vienna, eventually becoming the first female general director of the country's most prestigious museum. The author launched the first general inventory of the museum's cellars in its more than 100-year history, in the process discovering long-forgotten treasures, as well as confronting corruption and nepotism in the antiquities administration. In this very personal memoir, the author looks back at the history of Egypt and asks, what happened to the country? Where did Nasser's bright new beginning go wrong? Why did Sadat fail to bring peace? Why did the Egyptians allow themselves to be so corrupted by Mubarak? And why was the Muslim Brotherhood able to achieve power? But the author's first concern remains: How can the ancient legacy of Egypt truly be protected?

More than twenty years have passed since Israel and the Palestine Liberation Organization (PLO) concluded the Oslo Accords, or Declaration of Principles on Interim Self-Government Arrangements for Palestine. It was declared “a political breakthrough of immense importance.” Israel officially accepted the PLO as the legitimate representative of the Palestinian people, and the PLO recognized the right of Israel to exist. Critical views were voiced at the time about how the self-government established under the leadership of Yasser Arafat created a Palestinian-administered Israeli occupation, rather than paving the way towards an independent Palestinian state with substantial economic funding from the international community. The years since the Oslo Accords are scrutinized from a wide range of perspectives in this book. The text asks: did the agreement have a reasonable chance of success? What went wrong, causing the treaty to derail and delay a real, workable solution? What are the recommendations today to show a way forward for the Israelis and the Palestinians?

Zar is both a possessing spirit and a set of reconciliation rites between the spirits and their human hosts: living in a parallel yet invisible world, the capricious spirits manifest their anger by causing ailments for their hosts, which require ritual reconciliation, a private sacrificial rite practiced routinely by the afflicted devotees. Originally spread from Ethiopia to the Red Sea and the Arabian Gulf through the nineteenth-century slave trade, in Egypt zar has incorporated elements from popular Islamic Sufi practices, including devotion to Christian and Muslim saints. The ceremonies initiate devotees—the majority of whom are Muslim women—into a community centered on a cult leader, a membership that provides them with moral orientation, social support, and a sense of belonging. Practicing zar rituals, dancing to zar songs, and experiencing trance restore their well-being, which had been compromised by gender asymmetry and globalization. This new ethnographic study of zar in Egypt is based on the author's two years of multi-sited fieldwork and first-hand knowledge as a participant, and the collection and analysis of more than 300 zar songs, allowing access levels of meaning that had previously been overlooked. The result is a comprehensive and accessible exposition of the history, culture, and waning practice of zar in a modernizing world.

The so-called Will of Naunakhte (1154 BCE) has become rightly famous in Egyptology. Naunakhte was a woman from the New Kingdom village of Deir al-Medina who made a statement in court about her inheritance. So what really happened to her eight surviving children, four of whom were daughters? By carefully studying the documents mentioning members of the family and including all the material mentioning the women of the New Kingdom village of Deir al-Medina and other sources, the book puts to the forefront the remarkable role played by ordinary women in ancient Egypt. The book is an unprecedented view into the lives of these ordinary women and the status of divorce and marriage in Deir al-Medina at the time.

This book explores the early years of military rule in Egypt following the Free Officers' coup d'etat of 1952. Enriched by interviews with actors in and observers of the events, the book shows how the officers' belief in a quick reformation by force was transformed into a vital, long-term process that changed the face of Egypt. Under Gamal Abdel Nasser, the military regime launched an ambitious program of social, economic, and political reform. Egypt became a leader in Arab and non-aligned politics, as well as a model for political mobilization and national development throughout the Third World. Although Nasser exerted considerable personal influence over the course of events, his rise as a national and regional hero in the mid-1950s was preceded by a period in which he and his colleagues groped for direction, and in which many Egyptians disliked—even feared—them. The book analyzes the goals, programs, successes, and failures of the young regime, providing the most comprehensive account of the Egyptian revolution to date. It includes a new Introduction that looks back at the post-1952 period from a post-2011 perspective.

From the 1980s onward, billions of dollars were poured into irrigation improvement programs in Egypt. These aimed at improving local Nile water management through the introduction of more water-efficient technology and by placing management of the improved systems in the hands of local water user associations. The central premise of most of these programs was that the functioning of such associations could rely on the revival of traditional forms of social capital—social networks, norms, and trust—for their success. This book shows how the far-reaching social changes wrought at the village level in Egypt through the twentieth century rendered such a premise implausible at best and invalid at worst. The book examines networks of social relationships and their impact on the exercise of social control and the formation of collective action at the local level and their change over time in four villages in the Delta and Fayoum governorates. Outlining three time frames, pre-1952, 1952–73, and 1973 to the present, and moving between multiple actors—farmers, government officials, and donor agencies—the book shows how institutional and technological changes during each period and the social changes that coincided with them yielded mixed successes for the water user associations in respect of water management.

One of the most urgent problems facing the world today is environmental sustainability. Current practices of pollution control, waste treatment, and environmental protection are not only hugely expensive and a burden on development but also unsustainable in the long run for their steady depletion of the world’s natural resources. Any solutions must have proven economic benefits, be technologically viable, and meet prevailing environmental and social perspectives. The main objective of this new set of studies is to describe methods that help to protect the environment and conserve natural resources. This can be achieved by applying the “cradle-to-cradle” concept, which aims to use materials in closed cyclic loops without generating any type of waste or pollution. The book provides an introduction to basic concepts of sustainable development, describes the mechanisms and benefits of related technologies, and suggests potential uses on a practical level by examining innovations developed in the mechanical engineering laboratories of the American University in Cairo. Particular focus is placed on innovation as a vital means of attaining sustainability.

During the fifteenth century, the Mamluk sultanate that had ruled Egypt and Syria since 1249–50 faced a series of sustained economic and political challenges to its rule, from the effects of recurrent plagues to changes in international trade routes. Both these challenges and the policies and behaviors of rulers and subjects in response to them left profound impressions on Mamluk state and society, precipitating a degree of social mobility and resulting in new forms of cultural expression. These transformations were also reflected in the frequent reports of protests during this period, and led to a greater diffusion of power and the opening up of spaces for political participation by Mamluk subjects and negotiations of power between ruler and ruled. This book places the protests within the framework of long-term transformations, arguing for a more nuanced and comprehensive narrative of Mamluk state and society in late medieval Egypt and Syria. Reports of urban protest and the ways in which alliances between different groups in Mamluk society were forged allow us glimpses into how some medieval Arab societies negotiated power, showing that rather than stoically endure autocratic governments, populations often resisted and renegotiated their positions in response to threats to their interests. This book will appeal to specialists in Mamluk history, Islamic studies, and Arab history, as well as to students and scholars of Middle East politics and government and modern history.

Although the Horn of Africa was historically one of the earliest destinations for Yemeni migrants, it has been overlooked by scholars, who have otherwise meticulously documented the Yemeni presence in the Indian Ocean region. This book examines the interaction of the Yemeni diaspora with states and empires in Djibouti and Ethiopia from the early twentieth century, when European powers began to colonize the region. In doing so, it aims to counter a dominant perspective in Indian Ocean studies that regards migrants across the region as by-products of personal networks and local oceanic systems, which according to most scholarship led to cosmopolitan spaces and hybrid cultures. The book argues that far from being free from the restrictions of state and empire, these migrant communities were constrained, and their agency structured, by their interactions with the institutions and relations of states and empires in the region. The book documents a largely forgotten period in the history of Yemeni migration as well as contributing to the wider debates on class, citizenship, and ethnicity in relation to diaspora groups. It will appeal to specialists in Middle East studies and to those who study the Indian Ocean and Horn of Africa regions, as well as to migration and diaspora studies scholars, nongovernmental organizations, and policy makers concerned with the Red Sea and Gulf of Aden region.

For over three thousand years, the ancient Egyptian monarchy lasted in a recognizable form, with the king as its central figure, the supreme head of the administrative, religious, political, and military state. Not merely a worldly leader, he was the chief link between the human and the divine, himself the physical offspring of a divine god. This book is a vivid account of the lives and times of some of the more significant occupants of the Egyptian throne, from the unification of the country around 3000 BC to the extinction of native rule just under three millennia later. Some, such as Thutmose III, had a major impact on their time, and were remembered by their own people until the very civilization collapsed. Others, such as Tutankhamun, were soon forgotten by the Egyptians themselves, only to burst into popular culture thousands of years after their deaths, as a result of the labors of modern archaeologists. Still more remain unknown outside the small circle of professional archaeologists, but led lives that call out for wider dissemination. Drawing on two further decades of research since it was first published in 1995, the book provides a mix of all three categories, bringing together a compelling view of Egyptian kings and all their range of achievements.

Christianity and monasticism have long flourished along the Nile in Middle Egypt, the region stretching from al-Bahnasa (Oxyrhynchus) to Dayr al-Ganadla. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Middle Egypt over the past two millennia, including examining the Christian heritage of important sites in Egypt, including Oxyrhynchos (al-Bahnasa); the sites of Antinoë, Hermopolis (al-Ashmunayn), and al-Shaykh Saʻid; Bawit; Dayr al-Muharraq; and Asyut. The studies explore Coptic art and archaeology, architecture, language, and literature. The artistic heritage of monastic sites in the region is highlighted, attesting to their important legacies.

The sensational discovery in 1922 of Tutankhamun's tomb, close on the heels of Britain's declaration of Egyptian independence, accelerated the growth in Egypt of both Egyptology as a formal discipline and of 'pharaonism'—popular interest in ancient Egypt—as an inspiration in the national struggle for full independence. Emphasizing the three decades from 1922 until Nasser's revolution in 1952, this follow-up to Whose Pharaohs? looks at the ways in which Egypt developed its own archaeologies—ancient Egyptian, Greco-Roman, Coptic, and Islamic. Each of these four archaeologies had given birth to, and grown up around, a major antiquities museum in Egypt. Later, Cairo, Alexandria, and Ain Shams universities also joined in shaping these disciplines. The closely-related history of tourism—including Thomas Cook & Son, Nile steamers, and the famous Shepheard's Hotel—also receives careful attention. For Egyptians, developing their own expertise in fields dominated by the French, Germans, and British was often also an expression of nationalism. Egyptians who valued archaeology also had to defend it against the minority of their compatriots for whom pharaonic antiquity represented only alien and idolatrous darkness before the dawning of Islam. In 1952, Nasser's revolution put an end to ninety-four years of French direction of the Egyptian Antiquities Service, and four years later the Suez War rang down the curtain on British colonialism in Egypt.

Media coverage of the Israeli–Palestinian conflict does not necessarily enhance one’s knowledge or understanding of the Palestinians; on the contrary, they are often reduced to either victims or perpetrators. Similarly, while many academic studies devote considerable effort to analyzing the political situation in the occupied territories, there have been few sophisticated case studies of Palestinian refugees living under Israeli rule. An ethnographic study of Palestinian refugees in Dheisheh refugee camp, Occupied Lives looks closely at the attempts of the camp inhabitants to survive and bounce back from the profound effects of political violence and Israeli military occupation. Based on the author’s extensive fieldwork conducted inside the camp, this study examines the daily efforts of camp inhabitants to secure survival and meaning during the period of the al-Aqsa Intifada. It argues that the political developments and experiences of extensive violence at the time, which left most refugees outside of direct activism, caused many camp inhabitants to disengage from traditional forms of politics. Instead, they became involved in alternative practices aimed at maintaining their sense of social worth and integrity by focusing on processes to establish a ‘normal’ order, social continuity, and morality. Coming from Social Anthropology, Nina Gren explores these processes and the ambiguities and dilemmas that necessarily arose from them and the ways in which the political and the existential are often intertwined in Dheisheh.

Egypt has placed its hopes on developing its vast and empty deserts as the ultimate solution to the country’s problems. New cities, new farms, new industrial zones, new tourism resorts, and new development corridors all have been promoted for over half a century to create a modern Egypt, and to pull tens of millions of people away from the increasingly crowded Nile Valley into the desert hinterland. The results, in spite of colossal expenditures and ever-grander government pronouncements, have been meager at best, and today, Egypt’s desert is littered with stalled schemes, abandoned projects, and forlorn dreams. It also remains stubbornly uninhabited. Egypt’s Desert Dreams is the first attempt of its kind to look at Egypt’s desert development in its entirety. It recounts the failures of governmental schemes, analyzes why they have failed, and exposes the main winners of Egypt’s desert projects, as well as the underlying narratives and political necessities behind it, even in the post-revolutionary era. It also shows that all is not lost, and that there are alternative paths that Egypt could take.

The discovery of ancient Egypt and the development of Egyptology are momentous events in intellectual and cultural history. The history of Egyptology is the story of the people, famous and obscure, who constructed the picture of ancient Egypt that we have today, recovered the Egyptian past while inventing it anew, and made a lost civilization comprehensible to generations of enchanted readers and viewers thousands of years later. This, the first of a three-volume survey of the history of Egyptology, follows the fascination with ancient Egypt from antiquity until 1881, tracing the recovery of ancient Egypt and its impact on the human imagination in a saga filled with intriguing mysteries, great discoveries, and scholarly creativity. Wonderful Things affirms that the history of ancient Egypt has proved continually fascinating, but it also demonstrates that the history of Egyptology is no less so. Only by understanding how Egyptology has developed can we truly understand the Egyptian past.

Dividing the Nile offers a new perspective on Anglo-Egyptian rule in the Sudan. Most scholarship has attributed Sudanese independence in 1956 to British dominance of the Condominium, historical animosity toward Egypt, or the emergence of Sudanese nationalism. Dividing the Nile counters that Egyptian entrepreneurs failed to develop a united economy or shared economic interests, guaranteeing Egypt's ‘loss’ of the Sudan. It argues that British dominance of the Condominium may have stymied initial Egyptian efforts, but that after the First World War Egypt became increasingly interested in and capable of economic ventures in the Sudan. However, early Egyptian financial assistance and the seemingly successful resolution of Nile water resources by the latter 1920s had actually divided the regions. With the signing of the 1936 Anglo-Egyptian Treaty and the easing of Depression-era conditions, Egyptians finally began concerted efforts to promote commerce and to acquire Sudanese lands. Egyptian entrepreneurs were never able to overcome British officials’ opposition to irrigated agricultural schemes in the Sudan, and merchants made inroads only in very limited local markets and only when international competitors were temporarily restricted. Solid Sudanese economic bonds to global markets that had been established in the first forty years of the Condominium administration could not be undone in its last decade and a half of existence. Egyptian nationalists had simply missed opportunities of aligning their economic future with that of their Sudanese brethren, resulting ultimately in two independent nations.