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Christianity and Monasticism in Upper EgyptVolume 1: Akhmim and Sohag$
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Gawdat Gabra and Hany N. Takla

Print publication date: 2008

Print ISBN-13: 9789774161223

Published to Cairo Scholarship Online: September 2011

DOI: 10.5743/cairo/9789774161223.001.0001

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Shenoute as Reflected in the Vita and the Difnar

Shenoute as Reflected in the Vita and the Difnar

Chapter:
(p.99) 10 Shenoute as Reflected in the Vita and the Difnar
Source:
Christianity and Monasticism in Upper Egypt
Author(s):

Gawdat Gabra

Hany N. Takla

Publisher:
American University in Cairo Press
DOI:10.5743/cairo/9789774161223.003.0010

Everyone who is familiar with Coptic history and culture will have various associations with the name Shenoute. It is not surprising that this multilayered 4th-century personality has stayed alive through literary means, not only by his own writings, but also in works that want to be reminded of him. This chapter compares two of them in their statements about Shenoute: the Difnar and Shenoute's Vita, which had originally been composed in Sahidic by Shenoute's successor, Besa. It discusses the conceptions and expectations that are found in a text like the Difnar, pursues its literary tradition, and also portrays a possible source of the Difnar. This investigation is divided into three sections. After a short introduction to the Difnar the passages in the text are discussed, which are reproduced in the Vita and in the Difnar literally, or almost literally. In doing so, certain epithets have to be taken into consideration which are attributed to Shenoute. Subsequently, epithets and passages are compared which, although not literally identical, are of equal content, but which are still comprehensible on their own in the Difnar. Finally, allusions in the Difnar that presuppose knowledge of the Vita are referred to.

Keywords:   Shenoute, Vita, Difnar, Coptic history, Besa

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